God and creation
We find the vision of Islamic alchemy very attractive at this point. The classical alchemists were not so much concerned with the creation of gold but with an inner work. When transformation occurred, when the mirror of the heart was polished and cleansed, when the veils were lifted, at that point one had a radically different vision of the material world. Base matter was truly transformed because one saw it anew and that each thing was filled, to its capacity, with the divine. But then, since all things are one, all things are connected, at the moment of cleaning of perception and opening of vision then the world of matter itself became changed, renewed and transformed. It was no longer the same as before. So the transformation was mutual, when the interior changes so does the exterior. (Again I believe that something similar happens in art and that there is a true transformation both at the level of perception and material realization, one that cannot be explained in mechanistic terms alone.)
It is at this point that the work of the artist, the scientist and the medieval alchemist become the same. It is about our role in the transformation and renewal of nature, the manifestation of the divine.
It is at this point that the work of the artist, the scientist and the medieval alchemist become the same. It is about our role in the transformation and renewal of nature, the manifestation of the divine.
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